Saturday, April 23, 2011

Let's remember our hope !!!

LET'S REJOICE BROTHERS AND SISTERS IN CHRIST JESUS 


Philippians 4:4 (NIV). Rejoice in the Lord always. I will say it again: Rejoice!...... 


Thoughts on This Verse... 


Sometimes the squabbles of church can be discouraging and cause us to lose sight of the incredible blessings we have in God's family.


We have many reasons to rejoice in the Lord. 
Let's not lose sight of those, especially when those around us get caught up in pettiness and rivalry. Let's remember our hope is in the crucified Nazarene, who is also our resurrected Lord and ever-present Savior. 

"Lo, in the midst of the throne ... stood a Lamb as it had been slain."


"Lo, in the midst of the throne ... stood a Lamb as it had been slain."
Revelation 5:6

Why should our exalted Lord appear in his wounds in glory? The wounds of Jesus are his glories, his jewels, his sacred ornaments. 



To the eye of the believer, Jesus is passing fair because he is "white and ruddy:" white with innocence, and ruddy with his own blood. We see him as the lily of matchless purity, and as the rose crimsoned with his own gore. 


Christ is lovely upon Olivet and Tabor, and by the sea, but oh! there never was such a matchless Christ as he that did hang upon the cross. There we beheld all his beauties in perfection, all his attributes developed, all his love drawn out, all his character expressed. 


Beloved, the wounds of Jesus are far more fair in our eyes than all the splendour and pomp of kings. The thorny crown is more than an imperial diadem. It is true that he bears not now the sceptre of reed, but there was a glory in it that never flashed from sceptre of gold. 


Jesus wears the appearance of a slain Lamb as his court dress in which he wooed our souls, and redeemed them by his complete atonement. Nor are these only the ornaments of Christ: they are the trophies of his love and of his victory. He has divided the spoil with the strong. 


He has redeemed for himself a great multitude whom no man can number, and these scars are the memorials of the fight. Ah! if Christ thus loves to retain the thought of his sufferings for his people, how precious should his wounds be to us!

"Behold how every wound of his

A precious balm distils,

Which heals the scars that sin had made,

And cures all mortal ills.

"Those wounds are mouths that preach his grace;

The ensigns of his love;

The seals of our expected bliss





Today's reading is from "Morning and Evening" by Charles Spurgeon. Find out more: http://click.lists.biblegateway.com/?qs=30239c8f7c0d067363d94636bd3d2604e7b45df2bd30a22515e98e162fdf67e9

"Thou shalt not be afraid for the terror by night."


"Thou shalt not be afraid for the terror by night."
Psalm 91:5

What is this terror? It may be the cry of fire, or the noise of thieves, or fancied appearances, or the shriek of sudden sickness or death. 



We live in the world of death and sorrow, we may therefore look for ills as well in the night-watches as beneath the glare of the broiling sun. Nor should this alarm us, for be the terror what it may, the promise is that the believer shall not be afraid. Why should he? Let us put it more closely, why should we? God our Father is here, and will be here all through the lonely hours; he is an almighty Watcher, a sleepless Guardian, a faithful Friend. 


Nothing can happen without his direction, for even hell itself is under his control. Darkness is not dark to him. He has promised to be a wall of fire around his people--and who can break through such a barrier? Worldlings may well be afraid, for they have an angry God above them, a guilty conscience within them, and a yawning hell beneath them; but we who rest in Jesus are saved from all these through rich mercy.


If we give way to foolish fear we shall dishonour our profession, and lead others to doubt the reality of godliness. We ought to be afraid of being afraid, lest we should vex the Holy Spirit by foolish distrust. Down, then, ye dismal forebodings and groundless apprehensions, God has not forgotten to be gracious, nor shut up his tender mercies; it may be night in the soul, but there need be no terror, for the God of love changes not. 


Children of light may walk in darkness, but they are not therefore cast away, nay, they are now enabled to prove their adoption by trusting in their heavenly Father as hypocrites cannot do.

"Though the night be dark and dreary,

Darkness cannot hide from thee;

Thou art he, who, never weary,

Watchest where thy people be."

























Today's reading is from "Morning and Evening" by Charles Spurgeon. Find out more: http://click.lists.biblegateway.com/?qs=f8bd8a82ab47581b9fed0f0e8b98a2060d0b76c9f80014bb3077e4a1836e6647

The peace of God !!!





Philippians 4:7
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Thursday, April 21, 2011

"Who is even at the right hand of God."

"Who is even at the right hand of God."

Romans 8:34

He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. 

The right hand of God is the place of majesty and favour. Our Lord Jesus is his people's representative. When he died for them, they had rest; he rose again for them, they had liberty; when he sat down at his Father's right hand, they had favour, and honour, and dignity. 


The raising and elevation of Christ is the elevation, the acceptance, and enshrinement, the glorifying of all his people, for he is their head and representative. This sitting at the right hand of God, then, is to be viewed as the acceptance of the person of the Surety, the reception of the Representative, and therefore, the acceptance of our souls. 


O saint, see in this thy sure freedom from condemnation. "Who is he that condemneth?" Who shall condemn the men who are in Jesus at the right hand of God?

The right hand is the place of power. Christ at the right hand of God hath all power in heaven and in earth. Who shall fight against the people who have such power vested in their Captain? O my soul, what can destroy thee if Omnipotence be thy helper? If the aegis of the Almighty cover thee, what sword can smite thee? Rest thou secure. 



If Jesus is thine all-prevailing King, and hath trodden thine enemies beneath his feet; if sin, death, and hell are all vanquished by him, and thou art represented in him, by no possibility canst thou be destroyed.

"Jesu's tremendous name

Puts all our foes to flight:

Jesus, the meek, the angry Lamb,

A Lion is in fight.
"By all hell's host withstood;

We all hell's host o'erthrow;

And conquering them, through Jesu's blood

We still to conquer go."























Today's reading is from "Morning and Evening" by Charles Spurgeon. Find out more: http://click.lists.biblegateway.com/?qs=d47dde46879512fc8f4b83d320102e151825de4641ee94dcc3085d5e571fe3b7

Wednesday, April 20, 2011

"Fight the Lord's battles."




"Fight the Lord's battles."
1 Samuel 18:17

The sacramental host of God's elect is warring still on earth, Jesus Christ being the Captain of their salvation. He has said, "Lo! I am with you alway, even unto the end of the world." Hark to the shouts of war! Now let the people of God stand fast in their ranks, and let no man's heart fail him. 



It is true that just now in England the battle is turned against us, and unless the Lord Jesus shall lift his sword, we know not what may become of the church of God in this land; but let us be of good courage, and play the man. There never was a day when Protestantism seemed to tremble more in the scales than now that a fierce effort is making to restore the Romish antichrist to his ancient seat.

We greatly want a bold voice and a strong hand to preach and publish the old gospel for which martyrs bled and confessors died. The Saviour is, by his Spirit, still on earth; let this cheer us. He is ever in the midst of the fight, and therefore the battle is not doubtful.



And as the conflict rages, what a sweet satisfaction it is to know that the Lord Jesus, in his office as our great Intercessor, is prevalently pleading for his people! O anxious gazer, look not so much at the battle below, for there thou shalt be enshrouded in smoke, and amazed with garments rolled in blood; but lift thine eyes yonder where the Saviour lives and pleads, for while he intercedes, the cause of God is safe.


 Let us fight as if it all depended upon us, but let us look up and know that all depends upon him.

Now, by the lilies of Christian purity, and by the roses of the Saviour's atonement, by the roes and by the hinds of the field, we charge you who are lovers of Jesus, to do valiantly in the Holy War, for truth and righteousness, for the kingdom and crown jewels of your Master. Onward! "for the battle is not yours but God's."







Today's reading is from "Morning and Evening" by Charles Spurgeon. Find out more: http://click.lists.biblegateway.com/?qs=9f4536da8081a0546fe1f0e7b9dc16afe83905023344ab3d128b2b2406ece31b

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Tuesday, April 19, 2011

"The Amen."



"The Amen."
Revelation 3:14

The word Amen solemnly confirms that which went before; and Jesus is the great Confirmer; immutable, forever is "the Amen" in all his promises. Sinner, I would comfort thee with this reflection. Jesus Christ said, "Come unto me all ye that labour and are heavy laden, and I will give you rest." If you come to him, he will say "Amen" in your soul; his promise shall be true to you. 



He said in the days of his flesh, "The bruised reed I will not break." O thou poor, broken, bruised heart, if thou comest to him, he will say "Amen" to thee, and that shall be true in thy soul as in hundreds of cases in bygone years. 


Christian, is not this very comforting to thee also, that there is not a word which has gone out of the Saviour's lips which he has ever retracted? The words of Jesus shall stand when heaven and earth shall pass away. 


If thou gettest a hold of but half a promise, thou shalt find it true. Beware of him who is called "Clip-promise," who will destroy much of the comfort of God's word.

Jesus is Yea and Amen in all his offices. He was a Priest to pardon and cleanse once, he is Amen as Priest still. He was a King to rule and reign for his people, and to defend them with his mighty arm, he is an Amen King, the same still. He was a Prophet of old, to foretell good things to come, his lips are most sweet, and drop with honey still--he is an Amen Prophet. 



He is Amen as to the merit of his blood; he is Amen as to his righteousness. That sacred robe shall remain most fair and glorious when nature shall decay. He is Amen in every single title which he bears; your Husband, never seeking a divorce; your Friend, sticking closer than a brother; your Shepherd, with you in death's dark
 vale; your Help and your Deliverer; your Castle and your High Tower; the Horn of your strength, your confidence, your joy, your all in all, and your Yea and Amen in all.

Today's reading is from "Morning and Evening" by Charles Spurgeon. Find out more: http://click.lists.biblegateway.com/?qs=b5338f403237c327b6bf6c7072a6ed67e1dca96f07cde641786c0c7f5522c908

Monday, April 18, 2011

"And thou saidst, I will surely do thee good."


Reconciliation_of_Jacob_and_Esau
"And thou saidst, I will surely do thee good."
Genesis 32:12

When Jacob was on the other side of the brook Jabbok, and Esau was coming with armed men, he earnestly sought God's protection, and as a master reason he pleaded, "And thou saidst, I will surely do thee good." Oh, the force of that plea! He was holding God to his word--"Thou saidst." 



The attribute of God's faithfulness is a splendid horn of the altar to lay hold upon; but the promise, which has in it the attribute and something more, is a yet mightier holdfast--"Thou saidst, I will surely do thee good." And has he said, and shall he not do it? "Let God be true, and every man a liar." 


Shall not he be true? Shall he not keep his word? Shall not every word that cometh out of his lips stand fast and be fulfilled? Solomon, at the opening of the temple, used this same mighty plea. 


He pleaded with God to remember the word which he had spoken to his father David, and to bless that place. When a man gives a promissory note, his honour is engaged; he signs his hand, and he must discharge it when the due time comes, or else he loses credit. 


It shall never be said that God dishonours his bills. The credit of the Most High never was impeached, and never shall be. He is punctual to the moment: he never is before his time, but he never is behind it. Search God's word through, and compare it with the experience of God's people, and you shall find the two tally from the first to the last.

Many a hoary patriarch has said with Joshua, "Not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass." If you have a divine promise, you need not plead it with an "if," you may urge it with certainty. 



The Lord meant to fulfil the promise, or he would not have given it. God does not give his words merely to quiet us, and to keep us hopeful for awhile with the intention of putting us off at last; but when he speaks, it is because he means to do as he has said.




Today's reading is from "Morning and Evening" by Charles Spurgeon. Find out more: http://click.lists.biblegateway.com/?qs=cadc26630f14e9d5d350776c16b723a17fe18981de2ea96fc64037e67c2667be

Sunday, April 17, 2011

"We would see Jesus."


"We would see Jesus."
John 12:21

Evermore the worldling's cry is, "Who will show us any good?" He seeks satisfaction in earthly comforts, enjoyments, and riches. But the quickened sinner knows of only one good. 



"O that I knew where I might find Him !" When he is truly awakened to feel his guilt, if you could pour the gold of India at his feet, he would say, "Take it away: I want to find Him." It is a blessed thing for a man, when he has brought his desires into a focus, so that they all centre in one object. When he has fifty different desires, his heart resembles a mire of stagnant water, spread out into a marsh, breeding miasma and pestilence; but when all his desires are brought into one channel, his heart becomes like a river of pure water, running swiftly to fertilize the fields.


Happy is he who hath one desire, if that one desire be set on Christ, though it may not yet have been realized. If Jesus be a soul's desire, it is a blessed sign of divine work within. Such a man will never be content with mere ordinances. He will say, "I want Christ; I must have him--mere ordinances are of no use to me; I want himself; do not offer me these; you offer me the empty pitcher, while I am dying of thirst; give me water, or I die. Jesus is my soul's desire. I would see Jesus!"

Is this thy condition, my reader, at this moment? Hast thou but one desire, and is that after Christ? Then thou art not far from the kingdom of heaven. 



Hast thou but one wish in thy heart, and that one wish that thou mayst be washed from all thy sins in Jesus' blood? Canst thou really say, "I would give all I have to be a Christian; I would give up everything I have and hope for, if I might but feel that I have an interest in Christ?" Then, despite all thy fears, be of good cheer, the Lord loveth thee, and thou shalt come out into daylight soon, and rejoice in the liberty wherewith Christ makes men free.

Today's reading is from "Morning and Evening" by Charles Spurgeon. Find out more: http://click.lists.biblegateway.com/?qs=f94cd595d462fe6f1f9e9dedad439cbfbc568851006b67dbba005754774808a5