Saturday, May 7, 2011

Jesus saith unto him, Rise, take up thy bed, and walk."




Like many others, the impotent man had been waiting for a wonder to be wrought, and a sign to be given. Wearily did he watch the pool, but no angel came, or came not for him; yet, thinking it to be his only chance, he waited still, and knew not that there was One near him whose word could heal him in a moment. 
Many are in the same plight: they are waiting for some singular emotion, remarkable impression, or celestial vision; they wait in vain and watch for nought. Even supposing that, in a few cases, remarkable signs are seen, yet these are rare, and no man has a right to look for them in his own case; no man especially who feels his impotency to avail himself of the moving of the water even if it came. 
It is a very sad reflection that tens of thousands are now waiting in the use of means, and ordinances, and vows, and resolutions, and have so waited time out of mind, in vain, utterly in vain. Meanwhile these poor souls forget the present Saviour, who bids them look unto him and be saved. He could heal them at once, but they prefer to wait for an angel and a wonder. 
To trust him is the sure way to every blessing, and he is worthy of the most implicit confidence; but unbelief makes them prefer the cold porches of Bethesda to the warm bosom of his love. O that the Lord may turn his eye upon the multitudes who are in this case tonight; may he forgive the slights which they put upon his divine power, and call them by that sweet constraining voice, to rise from the bed of despair, and in the energy of faith take up their bed and walk. 
O Lord, hear our prayer for all such at this calm hour  and ere the day breaketh may they look and live.
Courteous reader, is there anything in this portion for you?

Today's reading taken from Charles Spurgeon's "Morning and Evening."

Friday, May 6, 2011

HAPPY MOTHERS DAY TO YOU !!!


Exodus 20:12 (New International Version, ©2011)

 “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.

Psalm 139:13 (New International Version, ©2011)
  For you created my inmost being; 
   you knit me together in my mother’s womb.

"All the days of my appointed time will I wait."


"All the days of my appointed time will I wait."

A little stay on earth will make heaven more heavenly. Nothing makes rest so sweet as toil; nothing renders security so pleasant as exposure to alarms. 

The bitter quassia cups of earth will give a relish to the new wine which sparkles in the golden bowls of glory. Our battered armour and scarred countenances will render more illustrious our victory above, when we are welcomed to the seats of those who have overcome the world. 

We should not have full fellowship with Christ if we did not for awhile sojourn below, for he was baptized with a baptism of suffering among men, and we must be baptized with the same if we would share his kingdom. 

Fellowship with Christ is so honourable that the sorest sorrow is a light price by which to procure it. Another reason for our lingering here is for the good of others. 
We would not wish to enter heaven till our work is done, and it may be that we are yet ordained to minister light to souls benighted in the wilderness of sin. 

Our prolonged stay here is doubtless for God's glory. A tried saint, like a well-cut diamond, glitters much in the King's crown. Nothing reflects so much honour on a workman as a protracted and severe trial of his work, and its triumphant endurance of the ordeal without giving way in any part. 

We are God's workmanship, in whom he will be glorified by our afflictions. It is for the honour of Jesus that we endure the trial of our faith with sacred joy. Let each man surrender his own longings to the glory of Jesus, and feel, "If my lying in the dust would elevate my Lord by so much as an inch, let me still lie among the pots of earth. 

If to live on earth forever would make my Lord more glorious, it should be my heaven to be shut out of heaven." Our time is fixed and settled by eternal decree. 
Let us not be anxious about it, but wait with patience till the gates of pearl shall open. Aleluya !!!
Today's reading taken from Charles Spurgeon's "Morning and Evening."

Thursday, May 5, 2011

"He that handleth a matter wisely !!!



"He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he."

Wisdom is man's true strength; and, under its guidance, he best accomplishes the ends of his being. Wisely handling the matter of life gives to man the richest enjoyment, and presents the noblest occupation for his powers; hence by it he finds good in the fullest sense. Without wisdom, man is as the wild ass's colt, running hither and thither, wasting strength which might be profitably employed. 
Wisdom is the compass by which man is to steer across the trackless waste of life; without it he is a derelict vessel, the sport of winds and waves. 
A man must be prudent in such a world as this, or he will find no good, but be betrayed into unnumbered ills. The pilgrim will sorely wound his feet among the briers of the wood of life if he do not pick his steps with the utmost caution
 He who is in a wilderness infested with robber bands must handle matters wisely if he would journey safely. If, trained by the Great Teacher, we follow where he leads, we shall find good, even while in this dark abode; there are celestial fruits to be gathered this side of Eden's bowers, and songs of paradise to be sung amid the groves of earth. 
But where shall this wisdom be found? Many have dreamed of it, but have not possessed it. Where shall we learn it? Let us listen to the voice of the Lord, for he hath declared the secret; he hath revealed to the sons of men wherein true wisdom lieth, and we have it in the text, "Whoso trusteth in the Lord, happy is he." The true way to handle a matter wisely is to trust in the Lord. 
This is the sure clue to the most intricate labyrinths of life; follow it and find eternal bliss. He who trusts in the Lord has a diploma for wisdom granted by inspiration: happy is he now, and happier shall he be above. 
Lord, in this sweet eventide walk with me in the garden, and teach me the wisdom of faith.

Today's reading taken from Charles Spurgeon's "Morning and Evening."

Wednesday, May 4, 2011

Video ==Out of the Depths !!!

Psalm 130:1 (New International Version, ©2011)


A song of ascents.

  Out of the depths 
I cry to you, LORD

"Being born again, not of corruptible seed, but of incorruptible."


"Being born again, not of corruptible seed, but of incorruptible."

Peter most earnestly exhorted the scattered saints to love each other "with a pure heart fervently" and he wisely fetched his argument, not from the law, from nature, or from philosophy, but from that high and divine nature which God hath implanted in his people. 
Just as some judicious tutor of princes might labour to beget and foster in them a kingly spirit and dignified behaviour, finding arguments in their position and descent, so, looking upon God's people as heirs of glory, princes of the blood royal, descendants of the King of kings, 

earth's truest and oldest aristocracy, Peter saith to them, "See that ye love one another, because of your noble birth, being born of incorruptible seed; because of your pedigree, being descended from God, the Creator of all things; and because of your immortal destiny, for you shall never pass away, though the glory of the flesh shall fade, and even its existence shall cease.
" It would be well if, in the spirit of humility, we recognized the true dignity of our regenerated nature, and lived up to it. What is a Christian? If you compare him with a king, he adds priestly sanctity to royal dignity.

The king's royalty often lieth only in his crown, but with a Christian it is infused into his inmost nature. He is as much above his fellows through his new birth, as a man is above the beast that perisheth. 
Surely he ought to carry himself, in all his dealings, as one who is not of the multitude, but chosen out of the world, distinguished by sovereign grace, written among "the peculiar people" and who therefore cannot grovel in the dust as others, nor live after the manner of the world's citizens. 
Let the dignity of your nature, and the brightness of your prospects, O believers in Christ, constrain you to cleave unto holiness, and to avoid the very appearance of evil.


Today's reading is from:

SpurgeonMENIV2Morning and Evening
by Charles Spurgeon

Tuesday, May 3, 2011

The Man a Pebble Killed

Goliath
[Gōlī'ath] - 
the exile or soothsayer. The famous giant of Gath, who defied the armies of Israel (1 Sam. 17:4, 23; 21:9; 22:10; 2 Sam. 21:19).

The Man a Pebble Killed

The story of David and Goliath has thrilled our hearts from childhood days. How spectacular it must have been to see a stripling like David slay a massive man some ten feet high with only a pebble from the stream. 


Saul's proffered armor was of no use against Goliath. David had to meet the giant with the weapon he was used to. A ready-made suit was of no avail for the son of Jesse.
The religious character of the duel between Goliath and David should not be lost sight of. The giant cursed David by his gods. 


David went out to meet Goliath "in the name of the Lord of Hosts." But why did David take five stones, if his God was able to direct a single one into the forehead? Did he want to make sure that if one pebble failed, he would have four more to swing? Going over the passages we discover that Goliath had four sons, all of whom were giants, and five pebbles were needed to slay the lot of them. 


Thus the choice of five was an act of faith. Through God, only one pebble was needed. David went forth to meet Goliath with five pebbles and he came back with five - four in his hand and the other in Goliath's massive forehead. 


How God delights to use the insignificant things of life to accomplish His purpose!

"A very present help."

"A very present help."


Covenant blessings are not meant to be looked at only, but to be appropriated. Even our Lord Jesus is given to us for our present use. 
Believer, thou dost not make use of Christ as thou oughtest to do. When thou art in trouble, why dost thou not tell him all thy grief? Has he not a sympathizing heart, and can he not comfort and relieve thee? No, thou art going about to all thy friends, save thy best Friend, and telling thy tale everywhere except into the bosom of thy Lord. 
Art thou burdened with this day's sins? Here is a fountain filled with blood: use it, saint, use it. Has a sense of guilt returned upon thee? The pardoning grace of Jesus may be proved again and again. Come to him at once for cleansing. 
Dost thou deplore thy weakness? He is thy strength: why not lean upon him? Dost thou feel naked? Come hither, soul; put on the robe of Jesus' righteousness. Stand not looking at it, but wear it. 
Strip off thine own righteousness, and thine own fears too: put on the fair white linen, for it was meant to wear. Dost thou feel thyself sick? Pull the night-bell of prayer, and call up the Beloved Physician! He will give the cordial that will revive thee. 
Thou art poor, but then thou hast "a kinsman, a mighty man of wealth." What! wilt thou not go to him, and ask him to give thee of his abundance, when he has given thee this promise, that thou shalt be joint heir with him, and has made over all that he is and all that he has to be thine? There is nothing Christ dislikes more than for his people to make a show-thing of him, and not to use him.
He loves to be employed by us. The more burdens we put on his shoulders, the more precious will he be to us.
"Let us be simple with him, then,
Not backward, stiff, or cold,
As though our Bethlehem could be
What Sinai was of old."




Today's reading taken from Charles Spurgeon's "Morning and Evening."

Monday, May 2, 2011

“Be still, and know that I am God"

Psalm 46:10 (New International Version, ©2011)


        He says, “Be still, 
   and know that I am God;
   I will be exalted among the nations,
   I will be exalted in the earth.”


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"These all died in faith."

"These all died in faith."

Hebrews 11:13

Behold the epitaph of all those blessed saints who fell asleep before the coming of our Lord! It matters nothing how else they died, whether of old age, or by violent means; this one point, in which they all agree, is the most worthy of record, "they all died in faith." In faith they lived--it was their comfort, their guide, their motive and their support; and in the same spiritual grace they died, ending their life-song in the sweet strain in which they had so long continued. 



They did not die resting in the flesh or upon their own attainments; they made no advance from their first way of acceptance with God, but held to the way of faith to the end. Faith is as precious to die by as to live by.

Dying in faith has distinct reference to the past. They believed the promises which had gone before, and were assured that their sins were blotted out through the mercy of God. Dying in faith has to do with the present. These saints were confident of their acceptance with God, they enjoyed the beams of his love, and rested in his faithfulness.



Dying in faith looks into the future. They fell asleep, affirming that the Messiah would surely come, and that when he would in the last days appear upon the earth, they would rise from their graves to behold him. To them the pains of death were but the birth-pangs of a better state. Take courage, my soul, as thou readest this epitaph. 


Thy course, through grace, is one of faith, and sight seldom cheers thee; this has also been the pathway of the brightest and the best. Faith was the orbit in which these stars of the first magnitude moved all the time of their shining here; and happy art thou that it is thine. 


Look anew today to Jesus, the author and finisher of thy faith, and thank Him for giving thee like precious faith with souls now in glory.



Today's reading is from "Morning and Evening" by Charles Spurgeon. Find out more: http://click.lists.biblegateway.com/?qs=2a8aee818fb9fa9c8f6ccc6f8b664b15cdd03d06b5000bc2020a51db70b8253c

Sunday, May 1, 2011

“Come up to me on the mountain !!!



Exodus 24:12 (New International Version, ©2011)


  The LORD said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”


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The LORD reigns forever !!!


Psalm 9:7-9 (New International Version, ©2011)


 The LORD reigns forever;
   he has established his throne for judgment.
 He rules the world in righteousness
   and judges the peoples with equity.
 The LORD is a refuge for the oppressed,
   a stronghold in times of trouble.

Spiritual,Inspirational

"I am the rose of Sharon."


"I am the rose of Sharon."
Song of Solomon 2:1

Whatever there may be of beauty in the material world, Jesus Christ possesses all that in the spiritual world in a tenfold degree. Amongst flowers the rose is deemed the sweetest, but Jesus is infinitely more beautiful in the garden of the soul than the rose can be in the gardens of earth. 



He takes the first place as the fairest among ten thousand. He is the sun, and all others are the stars; the heavens and the day are dark in comparison with him, for the King in his beauty transcends all. "I am the rose of Sharon." This was the best and rarest of roses. Jesus is not "the rose" alone, he is "the rose of Sharon," just as he calls his righteousness "gold," and then adds, "the gold of Ophir"--the best of the best. 


He is positively lovely, and superlatively the loveliest. There is variety in his charms. The rose is delightful to the eye, and its scent is pleasant and refreshing; so each of the senses of the soul, whether it be the taste or feeling, the hearing, the sight, or the spiritual smell, finds appropriate gratification in Jesus.


Even the recollection of his love is sweet. Take the rose of Sharon, and pull it leaf from leaf, and lay by the leaves in the jar of memory, and you shall find each leaf fragrant long afterwards, filling the house with perfume. Christ satisfies the highest taste of the most educated spirit to the very full. 


The greatest amateur in perfumes is quite satisfied with the rose: and when the soul has arrived at her highest pitch of true taste, she shall still be content with Christ, nay, she shall be the better able to appreciate him. Heaven itself possesses nothing which excels the rose of Sharon. What emblem can fully set forth his beauty? Human speech and earth-born things fail to tell of him. 


Earth's choicest charms commingled, feebly picture his abounding preciousness. Blessed rose, bloom in my heart forever!

Today's reading is from "Morning and Evening" by Charles Spurgeon. Find out more: http://click.lists.biblegateway.com/?qs=5cc67803d1df01e09a49b3da27dfa1d5d96f4b94f6b5cc5ce861d75353fb97e0