Saturday, August 13, 2011

"And I will remember My covenant."

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"And I will remember My covenant."—Genesis 9:15.

MARK the form of the promise. 
God does not say, "And when ye shall look upon the bow, and ye shall remember My covenant, then I will not destroy the earth," but it is gloriously put, not upon our memory, which is fickle and frail, but upon God's memory, which is infinite and immutable. 


"The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant." Oh! it is not my remembering God, it is God's remembering me which is the ground of my safety; it is not my laying hold of His covenant, but His covenant's laying hold on me. 


Glory be to God! the whole of the bulwarks of salvation are secured by divine power, and even the minor towers, which we may imagine might have been left to man, are guarded by almighty strength. 


Even the remembrance of the covenant is not left to our memories, for we might forget, but our Lord cannot forget the saints whom He has graven on the palms of His hands.


 It is with us as with Israel in Egypt; the blood was upon the lintel and the two side-posts, but the Lord did not say, "When you see the blood I will pass over you," but "When I see the blood I will pass over you." 


My looking to Jesus brings me joy and peace, but it is God's looking to Jesus which secures my salvation and that of all His elect, since it is impossible for our God to look at Christ, our bleeding Surety, and then to be angry with us for sins already punished in Him. 


No, it is not left with us even to be saved by remembering the covenant. There is no linsey-wolsey here—not a single thread of the creature mars the fabric.


 It is not of man, neither by man, but of the Lord alone. We should remember the covenant, and we shall do it, through divine grace; but the hinge of our safety does not hang there—it is God's remembering us, not our remembering Him; and hence the covenant is an everlasting covenant.

Friday, August 12, 2011

"The bow shall be seen in the cloud."


"The bow shall be seen in the cloud."—Genesis 9:14.
THE rainbow, the symbol of the covenant with Noah, 
is typical of our Lord Jesus, who is the Lord's witness to the people. 


When may we expect to see the token of the covenant? The rainbow is only to be seen painted upon a cloud. When the sinner's conscience is dark with clouds, when he remembers his past sin, and mourneth and lamenteth before God, Jesus Christ is revealed to him as the covenant Rainbow, displaying all the glorious hues of the divine character and betokening peace. 


To the believer, when his trials and temptations surround him, it is sweet to behold the person of our Lord Jesus Christ—to see Him bleeding, living, rising, and pleading for us. God's rainbow is hung over the cloud of our sins, our sorrows, and our woes, to prophesy deliverance.


 Nor does a cloud alone give a rainbow, there must be the crystal drops to reflect the light of the sun. So, our sorrows must not only threaten, but they must really fall upon us. There had been no Christ for us if the vengeance of God had been merely a threatening cloud: punishment must fall in terrible drops upon the Surety. 


Until there is a real anguish in the sinner's conscience, there is no Christ for him; until the chastisement which he feels becomes grievous, he cannot see Jesus. 


But there must also be a sun; for clouds and drops of rain make not rainbows unless the sun shineth. Beloved, our God, who is as the sun to us, always shines, but we do not always see Him—clouds hide His face; but no matter what drops may be falling, 
or what clouds may be threatening, if He does but shine there will be a rainbow at once. 


It is said that when we see the rainbow the shower is over.
 Certain it is, that when Christ comes, our troubles remove; when we behold Jesus, 
our sins vanish, and our doubts and fears subside. 


When Jesus walks the waters of the sea, how profound the calm!

Meditation

C. H. Spurgeon

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Thursday, August 11, 2011

"Everlasting consolation."

"Everlasting consolation."
                           —2 Thessalonians 2:16.
CONSOLATION.
" There is music in the word: like David's harp, it charms away the evil spirit of melancholy. 


It was a distinguished honour to Barnabas to be called "the son of consolation"; nay, it is one of the illustrious names of a greater than Barnabas, for the Lord Jesus is 
"the consolation of Israel." 
"Everlasting consolation"
—here is the cream of all, for the eternity of comfort is the crown and glory of it. 


What is this "everlasting consolation"? It includes a sense of pardoned sin. 
A Christian man has received in his heart the witness of the Spirit that his iniquities are put away like a cloud, and his transgressions like a thick cloud. 


If sin be pardoned, is not that an everlasting consolation? Next, the Lord gives His people an abiding sense of acceptance in Christ. 
The Christian knows that God looks upon him as standing in union with Jesus. 
Union to the risen Lord is a consolation of the most abiding order; it is, in fact, everlasting. 


Let sickness prostrate us, have we not seen hundreds of believers as happy in the weakness of disease as they would have been in the strength of hale and blooming health?
 Let death's arrows pierce us to the heart, our comfort dies not, for have not our ears full often heard the songs of saints as they have rejoiced because the living love of God was shed abroad in their hearts in dying moments? Yes, a sense of acceptance in the Beloved is an everlasting consolation. 


Moreover, the Christian has a conviction of his security. 
God has promised to save those who trust in Christ: the Christian does trust in Christ, and he believes that God will be as good as His word, and will save him. 


He feels that he is safe by virtue of his being bound up with the person and work of Jesus.

Meditation

C. H. Spurgeon

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Wednesday, August 10, 2011

"The Son of Man hath power on earth to forgive sins."

"The Son of Man hath power on earth to forgive sins."—Matthew 9:6.

BEHOLD one of the great Physician's mightiest arts: He has power to forgive sin! 
While here He lived below, before the ransom had been paid, before the blood had been literally sprinkled on the mercy-seat, He had power to forgive sin. 

Hath He not power to do it now that He hath died? What power must dwell in Him who to the utmost farthing has faithfully discharged the debts of His people! He has boundless power now that He has finished transgression and made an end of sin. 

If ye doubt it, see Him rising from the dead! behold Him in ascending splendour raised to the right hand of God! Hear Him pleading before the eternal Father, pointing to His wounds, urging the merit of His sacred passion! 
What power to forgive is here!
 "He hath ascended on high, and received gifts for men." 
"He is exalted on high to give repentance and remission of sins." 

The most crimson sins are removed by the crimson of His blood. 
At this moment, dear reader, whatever thy sinfulness, Christ has power to pardon, power to pardon thee, and millions such as thou art. 

A word will speak it. He has nothing more to do to win thy pardon; all the atoning work is done. He can, in answer to thy tears, forgive thy sins today, and make thee know it.

 He can breathe into thy soul at this very moment a peace with God which passeth all understanding, which shall spring from perfect remission of thy manifold iniquities.

 Dost thou believe that? I trust thou believest it. Mayst thou experience now the power of Jesus to forgive sin! Waste no time in applying to the Physician of souls, but hasten to Him with words like these:—


"Jesus! Master! hear my cry;
Save me, heal me with a word;
Fainting at Thy feet I lie,
Thou my whisper'd plaint hast heard."

Meditation

C. H. Spurgeon

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Tuesday, August 9, 2011

"He appeared first to Mary Magdalene, out of whom He had cast seven devils."


"He appeared first to Mary Magdalene, out of whom He had cast seven devils."

—Mark 16:9.



MARY of Magdala was the victim of a fearful evil.
She was possessed by not one devil only, but seven. 
These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. 


She could not help herself, neither could any human succor avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, He uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. 

All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. 

What a blessed deliverance! 
What a happy change! 
From delirium to delight, from despair to peace, from hell to heaven!
 Straightway she became a constant follower of Jesus, catching His every word, following His devious steps, sharing His toilsome life; and withal she became His generous helper, first among that band of healed and grateful women who ministered unto Him of their substance. 

When Jesus was lifted up in crucifixion, Mary remained the sharer of His shame: we find her first beholding from afar, and then drawing near to the foot of the cross. 

She could not die on the cross with Jesus, but she stood as near it as she could, and when His blessed body was taken down, she watched to see how and where it was laid. 

She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence He arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her His messenger of good news to the trembling disciples and Peter. 

Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. 

May I also be such a miracle of grace!
ONLY JESUS CAN JOIN HEAVEN AND EARTH,
PRAISES TO MY KING!!!!
 
Meditation

C. H. Spurgeon


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Monday, August 8, 2011

"All things are possible to him that believeth."

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"All things are possible to him that believeth."—Mark 9:23.
MANY professed Christians are always doubting and fearing, and they forlornly think that this is the necessary state of believers. This is a mistake, for "all things are possible to him that believeth"; and it is possible for us to mount into a state in which a doubt or a fear shall be but as a bird of passage flitting across the soul, but never lingering there. 


When you read of the high and sweet communions enjoyed by favoured saints, you sigh and murmur in the chamber of your heart, "Alas! these are not for me." O climber, if thou hast but faith, thou shalt yet stand upon the sunny pinnacle of the temple, for "all things are possible to him that believeth." 


You hear of exploits which holy men have done for Jesus; what they have enjoyed of Him; how much they have been like Him; how they have been able to endure great persecutions for His sake; and you say, "Ah! as for me, I am but a worm; I can never attain to this." 


But there is nothing which one saint was, that you may not be. There is no elevation of grace, no attainment of spirituality, no clearness of assurance, no post of duty, which is not open to you if you have but the power to believe. 


Lay aside your sackcloth and ashes, and rise to the dignity of your true position; you are little in Israel because you will be so, not because there is any necessity for it. It is not meet that thou shouldst grovel in the dust, O child of a King. Ascend! The golden throne of assurance is waiting for you! The crown of communion with Jesus is ready to bedeck your brow. 


Wrap yourself in scarlet and fine linen, and fare sumptuously every day; for if thou believest, thou mayst eat the fat of kidneys of wheat; thy land shall flow with milk and honey, and thy soul shall be satisfied as with marrow and fatness. Gather golden sheaves of grace, for they await thee in the fields of faith. 
"All things are possible to him that believeth."

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Sunday, August 7, 2011

"Satan hindered us."

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"Satan hindered us."- Thessalonians 2:18.

SINCE the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience, that Satan hinders us. 

From all points of the compass, all along the line of battle, in the vanguard and in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we toil in the field, he seeks to break the ploughshare; if we build the wall, he labours to cast down the stones; if we would serve God in suffering or in conflict—everywhere Satan hinders us.

 He hinders us when we are first coming to Jesus Christ. Fierce conflicts we had with Satan when we first looked to the cross and lived. Now that we are saved, he endeavours to hinder the completeness of our personal character. 

You may be congratulating yourself, "I have hitherto walked consistently; no man can challenge my integrity." Beware of boasting, for your virtue will yet be tried; Satan will direct his engines against that very virtue for which you are the most famous. 

If you have been hitherto a firm believer, your faith will ere long be attacked; if you have been meek as Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines. 

Satan is sure to hinder us when we are earnest in prayer. He checks our importunity, and weakens our faith in order that, if possible, we may miss the blessing. Nor is Satan less vigilant in obstructing Christian effort. 

There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah begin to labour, Sanballat and Tobiah are stirred up to hinder them. 

What then? We are not alarmed because Satan hindereth us, for it is a proof that we are on the Lord's side, and are doing the Lord's work, and in His strength we shall win the victory, and triumph over our adversary.

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