Saturday, November 26, 2011

"They shall rejoice, and shall see the plummet in the hand of Zerubbabel."

"They shall rejoice, and shall see the plummet in the hand of Zerubbabel."
—Zechariah 4:10.


SMALL things marked the beginning of the work in the hand of Zerubbabel, but none might despise it, for the Lord had raised up one who would persevere until the headstone should be brought forth with shoutings.

The plummet was in good hands. Here is the comfort of every believer in the Lord Jesus; let the work of grace be ever so small in its beginnings, the plummet is in good hands, a master builder greater than Solomon has undertaken the raising of the heavenly temple, and He will not fail nor be discouraged till the top most pinnacle shall be raised.

If the plummet were in the hand of any merely human being, we might fear for the building, but the pleasure of the Lord shall prosper in Jesus' hand.

The works did not proceed irregularly, and without care, for the master's hand carried a good instrument. Had the walls been hurriedly run up without due superintendence, they might have been out of the perpendicular; but the plummet was used by the chosen overseer.

 Jesus is evermore watching the erection of His spiritual temple, that it may be built securely and well. We are for haste, but Jesus is for judgment.

He will use the plummet, and that which is out of line must come down, every stone of it. Hence the failure of many a flattering work, the overthrow of many a glittering profession. It is not for us to judge the Lord's church, since Jesus has a steady hand, and a true eye, and can use the plummet well.

 Do we not rejoice to see judgment left to Him?
The plummet was in active use—it was in the builder's hand; a sure indication that he meant to push on the work to completion.

 O Lord Jesus, how would we indeed be glad if we could see Thee at Thy great work.

 O Zion, the beautiful, thy walls are still in ruins! Rise, Thou glorious Builder,
 and make her desolations to rejoice at Thy coming.


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Meditation
C. H. Spurgeon
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Friday, November 25, 2011

I will have mercy on whom I will have mercy..

"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion."—Romans 9:15.

IN these words the Lord in the plainest manner claims the right to give or to withhold His mercy according to His own sovereign will.

 As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in His sight.

Men by their sins have forfeited all claim upon God; they deserve to perish for their sins—and if they all do so, they have no ground for complaint. If the Lord steps in to save any, He may do so if the ends of justice are not thwarted; but if He judges it best to leave the condemned to suffer the righteous sentence, none may arraign Him at their bar.

Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah.

When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if He chooses to save others, as though He were doing us an injury, but feel that if He deigns to look upon us, it will be His own free act of undeserved goodness, for which we shall for ever bless His name.

How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it.

The Lord's will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying.

Believers should not be afraid of it, but adoringly rejoice in it.

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Meditation
C. H. Spurgeon
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Thursday, November 24, 2011

"Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth; and thy want as an armed man."—Proverbs 24:33, 34.

THE worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness.

 A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one.

Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls.

They have no intention to delay for years—a few months will bring the more convenient season—to-morrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused.

Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain.

Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master's business and must not tarry.

As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape.

O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe.

In harvest, it is vain to lament that the seed time was neglected.
As yet, faith and holy decision are timely.
May we obtain them this night.

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Meditation
C. H. Spurgeon
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Wednesday, November 23, 2011

"Get thee up into the high mountain."


"Get thee up into the high mountain."—Isaiah 40:9.
EACH believer should be thirsting for God, for the living God, and longing to climb the hill of the Lord, and see Him face to face.

We ought not to rest content in the mists of the valley when the summit of Tabor awaits us. My soul thirsteth to drink deep of the cup which is reserved for those who reach the mountain's brow, and bathe their brows in heaven.

How pure are the dews of the hills, how fresh is the mountain air, how rich the fare of the dwellers aloft, whose windows look into the New Jerusalem! Many saints are content to live like men in coal mines, who see not the sun; they eat dust like the serpent when they might taste the ambrosial meat of angels; they are content to wear the miner's garb when they might put on king's robes; tears mar their faces when they might anoint them with celestial oil.

Satisfied I am that many a believer pines in a dungeon when he might walk on the palace roof, and view the goodly land and Lebanon. Rouse thee, O believer, from thy low condition! Cast away thy sloth, thy lethargy, thy coldness, or whatever interferes with thy chaste and pure love to Christ, thy soul's Husband.

Make Him the source, the centre, and the circumference of all thy soul's range of delight. What enchants thee into such folly as to remain in a pit when thou mayst sit on a throne? Live not in the lowlands of bondage now that mountain liberty is conferred upon thee.

Rest no longer satisfied with thy dwarfish attainments, but press forward to things more sublime and heavenly. Aspire to a higher, a nobler, a fuller life.

Upward to heaven! Nearer to God!

"When wilt Thou come unto me, Lord?
Oh come, my Lord most dear!
Come near, come nearer, nearer still,
I'm blest when Thou art near.


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Meditation
C. H. Spurgeon
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Tuesday, November 22, 2011

"The power of His resurrection."

"The power of His resurrection."—Philippians 3:10.
HE doctrine of a risen Saviour is exceedingly precious.
The resurrection is the corner-stone of the entire building of Christianity.

It is the key-stone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Saviour Jesus Christ; but to know that He has risen, and to have fellowship with Him as such—communing with the risen Saviour by possessing a risen life—seeing Him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious.

The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Saviour more lovely than the doctrine itself. I would have you believe that Christ rose from the dead so as to sing of it, and derive all the consolation which it is possible for you to extract from this well-ascertained and well-witnessed fact; but I beseech you, rest not contented even there.

Though you cannot, like the disciples, see Him visibly, yet I bid you aspire to see Christ Jesus by the eye of faith; and though, like Mary Magdalene, you may not "touch" Him, yet may you be privileged to converse with Him, and to know that He is risen, you yourselves being risen in Him to newness of life.

To know a crucified Saviour as having crucified all my sins, is a high degree of knowledge; but to know a risen Saviour as having justified me, and to realize that He has bestowed upon me new life, having given me to be a new creature through His own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied.

May you both "know Him, and the power of His resurrection." Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.


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Meditation
C. H. Spurgeon
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Monday, November 21, 2011

"Lazarus was one of them that sat at the table with Him."

"Lazarus was one of them that sat at the table with Him."—John 12:2.

HE is to be envied. It was well to be Martha and serve, but better to be Lazarus and commune. There are times for each purpose, and each is comely in its season, but none of the trees of the garden yield such clusters as the vine of fellowship.

 To sit with Jesus, to hear His words, to mark His acts, and receive His smiles, was such a favour as must have made Lazarus as happy as the angels.

When it has been our happy lot to feast with our Beloved in His banqueting-hall, we would not have given half a sigh for all the kingdoms of the world, if so much breath could have bought them.

He is to be imitated.
 It would have been a strange thing if Lazarus had not been at the table where Jesus was, for he had been dead, and Jesus had raised him.

For the risen one to be absent when the Lord who gave him life was at his house, would have been ungrateful indeed.

 We too were once dead, yea, and like Lazarus stinking in the grave of sin; Jesus raised us, and by His life we live—can we be content to live at a distance from Him? Do we omit to remember Him at His table, where He deigns to feast with His brethren? Oh, this is cruel! It behoves us to repent, and do as He has bidden us, for His least wish should be law to us.

 To have lived without constant intercourse with one of whom the Jews said, "Behold how He loved him," would have been disgraceful to Lazarus, is it excusable in us whom Jesus has loved with an everlasting love? To have been cold to Him who wept over his lifeless corpse, would have argued great brutishness in Lazarus.

What does it argue in us over whom the Saviour has not only wept, but bled? Come, brethren, who read this portion, let us return unto our heavenly Bridegroom, and ask for His Spirit that we may be on terms of closer intimacy with Him, and henceforth sit at the table with Him.


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Meditation
C. H. Spurgeon
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Sunday, November 20, 2011

"The conies are but a feeble folk, yet make they their houses in the rocks.


 "The conies are but a feeble folk, yet make they their houses in the rocks."—Proverbs 30:26.

CONSCIOUS of their own natural defenselessness, the conies resort to burrows in the rocks, and are secure from their enemies. 

My heart, be willing to gather a lesson from these feeble folk.

 Thou art as weak and as exposed to peril as the timid cony, be as wise to seek a shelter.
 My best security is within the munitions of an immutable Jehovah, where His unalterable promises stand like giant walls of rock. 

It will be well with thee, my heart, if thou canst always hide thyself in the bulwarks of His glorious attributes, all of which are guarantees of safety for those who put their trust in Him. 

Blessed be the name of the Lord, I have so done, and have found myself like David in Adullam, safe from the cruelty of my enemy; I have not now to find out the blessedness of the man who puts his trust in the Lord, for long ago, when Satan and my sins pursued me, 

I fled to the cleft of the rock Christ Jesus, and in His riven side I found a delightful resting-place. My heart, run to Him anew to-night, whatever thy present grief may be; Jesus feels for thee; Jesus consoles thee; Jesus will help thee. 

No monarch in his impregnable fortress is more secure than the cony in his rocky burrow. 

The master of ten thousand chariots is not one whit better protected than the little dweller in the mountain's cleft.
In Jesus the weak are strong, and the defenceless safe; they could not be more strong if they were giants, or more safe if they were in heaven. 

Faith gives to men on earth the protection of the God of heaven. 

More they cannot need, and need not wish. 

The conies cannot build a castle, but they avail themselves of what is there already: I cannot make myself a refuge, but Jesus has provided it, His Father has given it, His Spirit has revealed it, and lo, again to-night I enter it, and am safe from every foe.


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Meditation
C. H. Spurgeon
Copyright Statement 
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Before 1923 
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